godforshe,too,lovedthesolitudeoftheoonlookeddoagerefle,thebuishedsurfairror
chapter69farei
ore;ife,edtolead,tofarothergoalsthanthesaisoofthesepathsayonedaypursuetogetherforthepresentetopartyetbeforeayeregeneralnelesson,ifpossible,ofhopeandenuragent,tobedrathelananerrorandfollytentioninthisbook
ifthenilarityofnsindifferentages,oventofthehigherthought,sofarasgiagioneverysidehebelievesinablyontherindsgiinpower
butastigoesonthisexplanationinitstuprovestobeunsatisfaesthatthesuinedbyiutablelaeextentvariableandirregular,andthisassutionisnotboeoutbyoreoreity,thepunosthusthekeeneds,stillpressingforysteriesoftheuniverse,etorejeeasuretotheolderstandpointofgiplicitlyassud,to,aninflexibleregularityintheorderofnaturalevents,oforeseetheirursehcertaintyandtoactacrdinglyinshort,religion,regardedasanexplanationofnature,isdisplacedbyscience
butuagiodesinagierelyanextension,byfalseanalogy,oftheorderinselvestoouds,theorderlaiddopatientandexaenatheelvestheabundananha**uponaanylouoralandintellectualasaterialinthefutureisbounduphthefortunesofscience,andthateveryobstacleplacedintheificdisveryisawrong
tohunity
yetthehistoryofthoughtshouldulated,itishegeneralisationsofsonparlanagoriaofthoughtesoftheagiayhereafterbeitselfsupersededbysoreperfeetotallydifferentenaofregisteringtheshadonoideatheadvanurattheendlesspursuit:
fattinonfosteaviverebrutiperseguirvirtuteenoscenza
greatthingseofthatpursuit,thoughaynotenjoythebrighterstarsevoyagerofthefuturesogreatulyssesoftherealofthoughtthanshineonusthedreaofgian,heakingsilentlybutrelentlesslyforthedestruoteintheagestoenybeabletopredict,perhapseventontrol,theblesattheideaofsuchdistantcatas